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Trinity XVIII, Evensong, 25 September
2005
Fr Ivan Aquilina
If we take a closer look at both readings that we have shared tonight
we find six items of interest, three in each reading. They come to us
in this order: a unified broken stick, peace, a vision of the germinating
kingdom of God, the antichrist, faithfulness to the deposit of faith and
finally spiritual combat. Looking at them like that they are very daunting
but with some rearranging they have for us today a very clear message.
Much fiction of the Da Vinci Code proportion has been written about the
antichrist. That having been said one can not ignore the way that throughout
these last two thousand years the Church has understood the antichrist.
There is a consensus today that the antichrist is all that goes against
the vision of Christ for us, like all the suffering that is caused by
human hands under their own influence or under the influence of the evil
one. The antichrist must never be equated with an individual but with
events that directly go against Christ and his teaching, therefore we
equate as antichrist the holocaust, tyranny, oppression, heresy, exploitation,
racism, hatred and so on. This combination of man made disorder and the
influence of the evil one are the antichrist with which we are faced in
the readings. We already know that these forces of evil are fighting a
lost war; we trust in what the beloved said: “the gates of hell
shall not prevail”. But we also know that this evil can damage us
and draw us in to perpetuate this sad and dark record.
Aware of this risk we are summoned by John to engage in spiritual combat.
The first necessary condition for this spiritual combat is to abide in
Jesus, to be intimate with Jesus. We are intimate with him when we are
familiar with the gospel, when we enter into dialogue with him in prayer,
when we renounce sin and live loving lives.
To enable and equip us for this we have four suggestions in the readings:
1. Faithfulness to doctrine:
It is common practice in shops nowadays to offer pick and mix. Though
very good in shops this trend has sadly made its way into the Church.
It seems that the real and only true concept of conforming our lives to
that of Christ and his teaching is now being modified into conforming
Christ to what we perceive as our own needs. This results in a diluted
faith which is not the one handed down to us and one that leads to self
glorification rather than one in which God is glorified. It is incumbent
upon us to make sure that, by examining our consciences we struggle, as
Common Worship tells us, to submit to Christ and not the other way round.
2. Peace:
The ancient axiom that there will be no peace in the world if there is
no peace in our hearts is very true. Tonight we are reminded to take stock
of the presence of peace in our hearts. It is not that peace misunderstood
for tranquillity. The peace that passes all understanding is that peace
that keeps us still even when we are surrounded by the tempests of life.
It is the peace that comes as a gift from God, a peace received in the
moments of stillness, those most precious moments in which our ears are
tuned to listen the word of God and our eyes fixed in gazing on Jesus
the Word made flesh.
3. Unity:
The model of the broken stick in Ezekiel still holds true. A house divided
within itself can not be strong to maintain and put forward its mission.
A united house, a strong city, gives strength not just to proclaim the
Gospel but to bring about a world order that starts to make sense. At
this point in time it is sad to see division in the Church of God and
people who make it their mission to further these divisions. We need to
be conscious of our responsibilities within the Church to be a people
that promote unity even if it is at a personal cost. There is nothing
better than brothers and sisters living in the unity of the people of
God in peace and in love.
4. Vision of the germinating kingdom of God:
We struggle with evil, with the antichrist, because we know what kind
of order the evil of this world wants to destroy and prevent. In our struggle
we need to keep in mind the vision of this kingdom which is yet to come,
the Jerusalem the Golden, that kingdom in which justice, mercy and peace
abound. The kingdom in which God dwells among his people for ever. The
kingdom which gives us real fulfilment, that fulfilment that some of us
seek in the pleasures and the disorders of this fleeting world. We need
to look up, enjoy the vision and start bringing it about.
So, called to spiritual combat through holy lives of peace, of sound doctrine,
of unity and vision we rejoice to be armed with the weapons of light and
love and as this Thursday we honour Michael the Archangel we commend ourselves
to his intercession especially in moments of weakness.
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