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Trinity XIII – 10th September
06, High Mass
Fr Ivan Aquilina
Surrounded as they were by Greek and Phoenician cultural contexts and
divinities the people of God in the time of Jesus had to constantly keep
an eye on resisting the temptation of going with the flow, with those
who controlled the market, and embrace some form of idolatry.
This temptation was not new. The exodus under Moses had two levels: the
political and physical exodus and the spiritual exodus away from the idols.
The first was achieved the second not so easily. Was it not to idols that
the chosen people turned to when Moses was on the mountain of God? All
the prophets of the Old Testament warn page after page about the abomination
of idolatry and the need to be faithful to the God of the Covenant. This
was still true at the time of Jesus and there were many a lax Jew who
compromised and lived with Roman and Greek deities. Though not so common
in Jerusalem these people were found in the northern regions, just were
Jesus is placed in today’s gospel.
In this context we can not be surprised to see Jesus being so hard on
this gentile woman. He could not allow himself to be understood as accepting
any form of idolatry. There is only one God: the God of Israel and those
who cling to other gods (here described by Jesus as dogs, a grave insult
in the Middle East) are not to be part of that kingdom. Jesus did his
utmost to be clear on this. However, the Syrophoenician women shows that
she is ready to understand the uniqueness of the God of Israel, she accepts
that in part and so Jesus meets her half way and grants her request knowing
full well that many gentiles will form part of his kingdom shortly; hoping
that his message will bring to the flock of God that flock which is still
far away. Jesus wants to show that there is room in the inn of God for
all.
This is an episode that has a lot to say to us. Jesus is willing to come
in our hearts. Some form of spiritual consolation that we may experience
is the willingness of Jesus to meet us half way as he knows that we have
the potential. But we have the tendency of Israel of old and from time
to time work hard on producing a golden calf.
The Gospel call for us today is pointing towards the first commandment;
it is an exhortation to pull down all the idols that we tend to build,
the idols of greed, of power, of lust and of pride.
Jesus will clear us of all these demons if we break down this clinging
that takes us back to the spiritual bondage in Egypt and Babylon. The
confessional is the place where this healing is given to us in its totality.
The second portrait in today’s gospel is also very near to our own
experience. The man presented to Jesus was not able to listen. How very
much like us! We have been coming to church, most of us, for a lifetime.
We have read the right books and we genuflect properly and follow Fortescue
as much as we can or are allowed to, but is it not the case that we have
a tendency to hear rather than to listen when we gather in here. What
we are called to today is a change in life style, to stop hearing and
start listening. With Jesus being sympathetic to the Faith is the starting
point only. In order to listen we need to crave for silence, to crave
for God, to avoid the idols of noise and busyness. We need to take time
to clear our lives and allow the only God to come and dwell in us to transform
us and make us holy as He is holy.
In Faith we can turn to Jesus who will open our ears to listen to his
words of freedom. His words will deliver us from the punishment of idolatry
and the wages of sin. If we loose heart let us listen to Isaiah, shouting
at the top of his voice to us today: “Behold our God will come with
Salvation”. This listening that brings Salvation will enable us
to formulate properly and speak clearly the message of salvation to those
around us so that we, in word and deed, can make new disciples. Doing
this we can enable others to free themselves from the idols of their own
making. This is the work of Faith: as St James tells us today, “…faith
by itself, if it has no works, is dead.” Faith comes from listening
to the Word of God, from allowing God to speak to us from the centre of
our being which belongs to no idol but to Him alone and that through our
work we continue in our own flesh the ministry of Jesus.
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