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Evensong, Trinity VI (23.07.06)

Fr Ivan Aquilina


One of our shared human experiences is suffering. It comes in different degrees and intensity. Some suffer as a direct result of their actions, some because of sinful actions of others; others still suffer as a result of a natural calamity. Whatever it is, suffering touches every created being and for us humans it is a mystery that we are still none the wiser after contemplating it for thousands of years. Today, as we pray for Peace in the Middle East and as we see harrowing images from Lebanon and Israel, this painful reality is in front of us.


Providentially, our readings tonight shed the light of Faith on the problem of suffering.
The first reading is about Job. We all have been in his shoes for some degree or other. Even if we have not shared his experience we can empathise with him and in reading that book one can adopt some of the phrases that Job utters. Job is the just man who went that extra mile. He lived in peace until that day when an external force caused a dramatic turn of events and threw Job in utter misery, desolation and suffering. It was a situation which made Job struggle with his perception of God. His three so called friends turn up, they think they have the answers; they cause more suffering to Job, the suffering of misunderstanding. Job never doubted God he just has an almighty row with Him. Job is finally vindicated, many are not. Job is a parable that deals with the problem of suffering. Job is depressed but he still keeps the lines of communication with God open. Dialogue is the patient response to all conditions of life even more so when in suffering. This intensive dialogue between Job and God leads Job to value the importance of hope. Job lives in hope and it seems that our weapon in the face of suffering is hope. Let us see what the deposit of faith teaches about hope.


Hope is one of the three theological virtues with Faith and Charity. These enable us to live in relationship with God. The theological virtues are the foundation of Christian life. They are infused by God into our souls, the pledge of the presence and action of the Holy Spirit in us.


Hope is the virtue by which we desire eternal life as our happiness, placing our trust in Christ's promises and relying not on our own strength, but on the grace of God. Hope keeps us away from discouragement; it sustains us during times of abandonment; opens up our heart in expectation of happiness, preserves from selfishness and leads us to the joy that flows from charity.


Christian hope unfolds from the beginning of Jesus’ preaching in the beatitudes. The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus. Hope is the sure and steadfast anchor of the soul. As St Paul teaches, hope affords us joy even under trial. Hope is expressed and nourished in prayer, especially in the Lord’s Prayer, the summary of everything that hope leads us to desire. In every circumstance, each one of us should hope, with the grace of God, to persevere to the end and to obtain the joy of heaven, especially as we struggle with suffering. When tossed about by the tempests of life it is hope in the Mystery of God which is the real way forward.


In a few words Jesus is our only real hope. As our second reading told us Jesus is not ashamed to call us his brothers and sisters, with him as our only hope no suffering can win; bruise us yes, destroy us never. When we face suffering let us be wise and take counsel from tonight’s anthem:


Jesus the very thought of thee
With sweetness fills my breast
But sweeter far they face to see
And in thy presence rest.


Jesus is our hope, he has experienced all forms of suffering, he is our brother, in his presence we may rest, rest not to run away but to bring this hope: Jesus - to the multitudes out there also experiencing suffering. Surrounded as we are we fix our gaze on Jesus and put all our hope on Him.

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